"Who among you is wise and understanding? Let him show his works by a good life in the humility that comes from wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. Wisdom of this kind does not come down from above but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every foul practice. But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity. And the fruit of righteousness is sown in peace for those who cultivate peace." - James 3:13-18
"For you were called for freedom, brothers. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love. For the whole law is fulfilled in one statement, namely, 'You shall love your neighbor as yourself.' But if you go on biting and devouring one another, beware that you are not consumed by one another. I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want. But if you are guided by the Spirit, you are not under the law. Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ [Jesus] have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit. Let us not be conceited, provoking one another, envious of one another." - Galatians 5:13-26
Since the daybreak or the dawn is changed gradually from darkness into light, the Church, which comprises the elect, is fittingly styled daybreak or dawn. While she is being led from the night of infidelity to the light of faith, she is opened gradually to the splendor of heavenly brightness, just as dawn yields to the day after darkness. The Song of Songs says aptly: 'Who is this who moves forward like the advancing dawn? Holy Church, inasmuch as she keeps searching for the rewards of eternal life, has been called the dawn.' While she turns her back on the darkness of sins, she begins to shine with the light of righteousness.
This reference to the dawn conjures up a still more subtle consideration. The dawn intimates that the night is over; it does not yet proclaim the full light of day. While it dispels the darkness and welcomes the light, it holds both of them, the one mixed with the other, as it were. Are not all of us who follow the truth in this life daybreak and dawn? While we do some things which already belong to the light, we are not free from the remnants of darkness. In Scripture the Prophet says to God: 'No living being will be justified in our sight.' Scripture also says: 'In many ways all of us give offense.'
When he writes, the night is passed, Paul does not add, the day is come, but rather, the day is at hand. Since he argues that after the night has passed, the day as yet is not come but is rather at hand, he shows that the period before full daylight and after darkness is without doubt the dawn, and that he himself is living in that period.
It will be fully day for the Church of the elect when she is no longer darkened by the shadow of sin. It will be fully day for her when she shines with the perfect brilliance of interior light. This dawn is aptly shown to be an ongoing process when Scripture says: 'And you showed the dawn its place.' A thing which is shown its place is certainly called from one place to another. What is the place of the dawn but the perfect clearness of eternal vision? When the dawn has been brought there, it will retain nothing belonging to the darkness of night. When the Psalmist writes: 'My soul thirsts for the living God; when shall I go and see the face of God?,' does he not refer to the effort made by the dawn to reach its place? Paul was hastening to the place which he knew the dawn would reach when he said he wished to die and to be with Christ. He expressed the same idea when he said: 'For me to live is Christ, and to die is gain.'